Set in the Lisbon during the festivities of Saint Anthony, the patron saint of lovers and the old town. The story is about Cato, a nationalist politician who is charismatic and unscrupulous. He obsessively pursues Silvia, a mystical and mysterious young transvestite whom he meets at the festival. When Silvia runs into Vicente, a policeman who arrests transvestites and threatens them, Silvia must look towards blackmail to save herself. Compromising photos of Cato start to emerge among opposition parties and he must do all in his power to save his political career.

A summer film. About summers. Two seasons splitting it apart by half a dozen years, the youth years – time it takes its characters to realise they’re getting lonely. Hellish summer ends and we’re on a little fishing village, river-side, in Lisbon’s south bank: people make life-changing decisions.

A woman translates the front page of H.P. Lovecraft's book “The Silver Key”. Her husband, a journalist, listens. The book describes the conflicts between the real and the imaginary, and tells how Randolph Carter, the film's character, leaves everyday life in search of his childhood dreams.

Following on from his earlier film A Ilha Dos Amores (1982) on the Portuguese writer Wenceslau Moraes (1855-1929), this documentary uses texts by Moraes, photographs, manuscripts, news film as well as visits to places where people still remember him.
Wenceslau José de Sousa de Moraes was born in Lisbon on the 30th May 1854.
After studying at the Naval College he served aboard several war ships of the Portuguese Navy. In 1885 he traveled for the first time to Macao, where he settled. There he was Deputy to the Captain of the Harbor, and teacher of Macao Secondary School since its creation in 1894. While there he married Vong-Io-Chan (aka Atchan), a Chinese woman of whom he had two sons, and established a friendship with Camilo Pessanha, a celebrated poet.
Meanwhile, in 1889, he traveled for the first time to Japan, a country that charmed him, and where he will return, in official duty, several times in the next few years. In 1897 he visits Japan with the Governor of Macao, and was received by the Emperor Meiji. The following year he deserted Atchan and his two sons, and moved to Japan, as consul in Kobe.
His life there is marked by his literary activity and by the chronicles he sends to several Portuguese newspapers and magazines, by his love affairs with two Japanese women (Ó-Yoné Fukumoto and Ko-Haru), and by his increasing "japonisation".
During the next thirty years Wenceslau de Moraes was to be the great Portuguese source of information about the East, sharing his intimate experiences of day-to-day life in Japan with his readers in Portugal, in a parallel activity to that of Lafcadio Hearn, of whom he was a contemporary.
Saddened by the death, due to illness, of Ó-Yoné, Wenceslau de Moraes renounced his post as consul, and moved to Tokushima, her birth place. There he lived with Ko-Haru, a niece of Ó-Yoné, with whom he shared his life until her death, also due to illness.
There he started to dress, eat and live like the Japanese, against a backdrop of growing hostility from the local inhabitants. Increasingly lonely, and with deteriorating health, Wenceslau de Moraes passed away, in Tokushima, in the 1st July 1929, without having ever returned to Europe.

导演奥利维哈上溯四百年，发现耶稣会教士维瓦拉，找到互通的心灵和发人深省的声音。
维瓦拉在葡萄牙出生，巴西长大，但思想开明，经常为印第安人发声控诉奴隶制与殖民者的不是。其德才与辩才誉满宗教界，却不为祖国所容飘泊终生。他传世的讲道内容，连非宗教读者亦深受打动。导演以其百年炉火，把传奇提炼得不带多余杂质。

Vicente, seventeen, lives with brother Nino, ten-years-old, and his ailing father in a derelict house on the outskirts of the capital. They don't seem to remember their mother, and are very much attached to their father, despite his temper, and his frequent absences from home. One day, the father leaves for good, and Vicente and Nino swear to cover it up. It's their secret. Clara, the primary school assistant, is fascinatingly beautiful, and secretive, and (may be) she knows it aswel. There are other secrets, though: the origin of the money that appears at Vicente's house; the relationship between Vicente's well-to-do uncle and his girlfriend; the relationship between the four people who once played the cards together, and now can't stand each other

A well-bred, lovely, spiritual, sad young woman marries an attentive physician who loves her. She feels affection but no love. Soon after, without design, she falls in love with Pedro Abrunhosa, a poet and performance artist. He also loves her. She keeps her distance from him, confessing her love to a friend who is a nun and, later, to her husband. Hunger for her love and jealousy consume him; she attends him as he wastes away. With his death, she can marry and express her passion, but what she does and how she explains herself, particularly to her cloistered friend, is at the heart of the film. Glimpses of convent life and of Abrunhosa on stage give contrast and mute comment.