Cantinflas and three friends return a stolen necklace to an actress who invites them to be extras at Clasa studios. While on the set, he falls asleep and dreams that he is d'Artagnan, fighting on behalf of Queen Anne.

A deaf and mute vagabond finds a large denomination bill in a Mexico City dump, and while he tries to buy something with it, others try to con him into giving it away.

1962 film by Luis Alcoriza

A mousy, poor manicurist seeks to switch places with her more glamorous, wealthy twin sister.

Gloria Venus and Golden Rubi are tag-team Luchadoras, helping a scientist on a quest to discover an ancient Aztec treasure, but the fiendish Prince Fugiyata wants to get there first. Both are in for a surprise, as the treasure is guarded by Xochitl, the Aztec Mummy Sorcerer, who can turn into a bat at will.

Julia, a governess, comes to work for a bourgeois family that lives in a forested property they have recently bought. Julia is to take care of a little girl named Silvia, whose unusual demeanor may find its roots in the family garden.

一位貌似耶稣的小偷（Horácio Salinas 饰）从儿童们的石块击打中醒来，与一个无手无脚的侏儒结伴进入城市。城中正进行一场疯狂的庆典，一些人被杀死，鸟雀从他们的枪口中飞出，大量蟾蜍穿着印第安人以及欧洲殖民者的服装在混战中被炸的粉碎。小偷从几个罗马士兵打扮的人手中接过十字架，又被他们将自身的形象制造成无数模型……小偷在众目睽睽下爬上了一座能生产黄金的高塔，塔内的术士从小偷的粪便中提炼出了金子。术士用占星术确认了几位门徒，他们是生产面具的商人、武器商、艺术家、玩具商、政府顾问、军队长官和建筑师，七人分别代表不同的行星。术士把这些掌控国家的人物积聚一起，抛弃一切之后向传说中的圣山进发寻找不朽的秘密。

After the death of her parents, a young girl arrives at a convent and brings a sinister presence with her. Is it her enigmatic imaginary friend, Alucarda, who is to blame? Or is there a satanic force at work?@

Armendáriz was terrific in this. I won't repeat the praises from prior reviews, I concur.
My only problem with this film is that it wasn't true to the revolution. In that sense, it was indeed a Fernandez film as neither was he true to the revolution. He gave a Cristero slant to the issues of Church/State and redistribution of wealth. Just take it as a love story set in the revolutionary period and try to ignore the political bias. Jeeze, you'd think he'd have shown more gratitude having been pardoned by Lázaro Cárdenas for his treason.
Pedro Armendáriz, María Felix and the town of Cholula were the great stars of this film. The exteriors were certainly shot in Cholula.
There were some snippets of revolutionary period music (La Adelita and El Tren) and an anachronistic performance of Malageña Salerosa when he had mariachi serenade María Felix. That song is so lovely, I didn't mind.

I have just seen this movie for the 12-15th time and I still find something extraordinarily fascinating every time I watch it. This movie is based on a novel by Venezuela's Romulo Gallegos one of Latin America best writer. The movie is so profound, because you can see so many aspects of the human being in it. You can find hate, witchcraft, religion, love, impotency and repentance, mainly because of the ignorance of people. This movie develops in the great Venezuela Savannahs, where the law of the stronger prevailed. The dialogs, so strong and captivating, are possible due to Gallegos very strong command of the Spanish Language and the slang of the peasants of that region. As I have mentioned before for a couple of other movies, this one is best appreciated if you understand Spanish. I may see it again another dozen times, and I am sure I would still enjoy it, as I hope you may too. This movie is officially rated as the 75th in importance in the Mexican Cinematography, to which I TOTALLY DISAGREE.

A useless and bloody vendetta has been going on for ages between two families in this Mexican village. Men, sons, have killed each other for generations, for a so-called conception of honor in a revenge that never ends since it is also triggered by people of the village. Now, today, there are only two sons left, one in each family. One has become a doctor in the big city and his culture is modern. The other last one - of the other family - hasn't left the village and is waiting for the doctor to come "home" as he plans to kill him, to settle this war on this matter of honor once and for all. And the people of the village want blood.

Two jobless Americans convince a prospector to travel to the mountains of Mexico with them in search of gold. But the hostile wilderness, local bandits, and greed all get in the way of their journey.

1973 film by Alejandro Jodorowsky