Amos Guttman — Director (2)

Movie

Amazing Grace (1992)
Hessed Mufla Douban
阿莫斯·格特曼 actor: Sharon Alexander / 阿基·阿维尼 …
other title: 奇异的恩典 / Hessed Mufla
Young Jonathan moves to the city, but can’t find happiness. He meets the older Thomas, who recently returned from years abroad and is hiding the fact he’s been diagnosed with AIDS. The two develop a tender relationship, yet only one of them knows that their time together is about to run out. A special digital copy of Amos Guttman’s final masterpiece newly-restored by the Israel Film Archive - Jerusalem Cinematheque, in collaboration with the Israel Film Fund and Mifal HaPais Council for the Culture and Arts. 源自:

Movie

Bar 51 (1985)
Douban
阿莫斯·格特曼 actor: 阿隆·阿布布尔 / Mosko Alkalai …
Thomas (Juliano Mer) and his sister Mariana (Semadar Kilchinsky) have arrived together in Tel Aviv and set up housekeeping in the sleazy side of the city. Thomas makes his money as a "kept man" for two different women who are nightclub entertainers. At the same time, he attracts the attentions of an amorous transvestite. His unnatural love for his sister goes unexpressed, but his jealousy cannot be controlled. If his sister wants to lead any sort of a normal life, it will be up to her to break her dependence on her brother and move on. The films of Hungarian born Amos Guttman, who died of AIDS in 1993 at the age of thirty-eight, were among the first to depict gay life in Israel, but they did so from such a lachrymose perspective that they often garnered more criticism than praise in many Israeli gay and lesbian circles. In his films the protagonists are hopelessly caught in vicious circles of sexual and emotional exploitation. One could approach Guttman’s thinking in a variety of ways. On the one had, he was the product of a time when homosexuality was repressed and marginalized, so his cinematic response might be seen as entirely logical. To purge Israeli society of its internalized homophobia required an unapologetic look at the potential “monsters” that it had created. Similarly, one finds in Guttman a vision of sexuality that was concerned, not with normalizing gayness within existing social structures, but rather with shattering those structures and substituting alternatives in their place.