A lucid, sincere and intricate political film, it demonstrates how French neocolonialism exploits migrant labor and exerts a cultural imperialism over their minds.

It’s winter in France, the light is dull, the camera pans over a snowy wasteland and enters a massive construction of steel and glass that is open at the sides, stopping in front of the reproduction of a wooden ship. The structure that juts out over the upper deck is inscribed with the words ‘Liberté, Égalité, Fraternité’. Med Hondo uses this tracking shot to establish the setting of his feature film West Indies ou les nègres marrons de la liberté (1979), while opening up a much larger space to the imagination at the same time. The ship turns out to be a most versatile stage for a grotesque narrative of colonialism, slavery and the struggle for independence in the French West Indies. Med Hondo explores his many themes in this limited space, whether it be the Middle Passage, marronage, abolition or the history of labour migration to France. The film marries an aesthetics of thrift with the flamboyance of a musical; different time periods glide into one other as elegantly as the geographical points of reference; and only occasionally do the actors’ visible exhalations, an alienation effect created by the cold, remind us that West Indies was not shot on Martinique.

On January 2 1899, starting from the French Soudan, a french column under the commandment of the captains Voulet and Chanoine is send against the black Sultan Rabah in what is now the Cameroun. Those captains and their african mercenary troops destroy and kill everything they find on their path. The French autority try to stop them sending orders and a second troop but the captains even kill the emissaries who are reaching them. Sarraounia, queen of the Aznas, have heared about the exactions. Clever in war tactics and in witchcraft, she decides to resist and stop those mad men.

A native of Mauritania is delighted when he is chosen to work in Paris. Hoping to parlay the experience into a better life for himself, he eagerly prepares for his departure from his native land. Although an educated man, he has extreme difficulty finding work and an apartment. He sees racial inequity as blacks are relegated to manual labor while less skilled whites are given preferential treatment. A dinner with a liberal white friend even reveals a continuing attitude of colonization towards third world countries. The disappointed man runs off to the woods where he hears the far off cry of the jungle drums calling him home from a cold and indifferent land. Written by Dan Pavlides, Rovi