The film presents the life and work of the writer Sukumar Ray, Satyajit Ray's father. Ray made this film as a tribute to celebrate the centenary of his birth.

The film is an adaptation of a play by Henrik Ibsen: An Enemy of the People.It is set in a small town in Bengal. Dr. Ashoke Gupta (Soumitra Chatterjee) is the head of a town hospital. Gupta's younger brother, Nisith (Dhritiman Chatterjee), is the head of the committees running the hospital and a temple. Both were built by a local Industrialist. The temple is also a big tourist attraction.
Dr. Gupta is convinced that the holy water of the temple is contaminated due to faulty pipe-laying. It is causing an epidemic in the town. He warns his brother Nisith.
Nisith, the Industrialist and other town officials reject the idea that holy water might be the cause of the epidemic. They refuse to close the temple to carry out the repairs.
Dr. Gupta wants to write an article in the newspaper to warn people, but giving-in to the pressure from the powerful people, the editor refuses to publish it.
Left with no alternative, Dr. Gupta organises a public meeting that is also sabotaged. And Dr. Gupta is proclaimed an enemy of the people.

The magically musical duo of Goopy Gyne and Bagha Byne make a comeback in this sequel, where they are invited to the court of the Hirak Raja (The Diamond King), for their musical skills. They are to perform at the kingdom's Jubilee Celebrations.
Goopy and Bagha are bored with their lives as crown princes of Shundi and Halla. They are looking for a change, which comes in the form of a chance to visit Hirak Rajya (Land of Diamonds), known for its huge diamond mines. They jocundly set out for Hirak Rajya. But little do they know of the machinations of Hirok Raja (Utpal Dutt). The king is a tyrant. Diamonds and riches get pent up in his treasuries, while his subjects starve and suffer. Those who protest are taken care of in the 'Jantarmantar', a chamber for brainwashing devised by the scientist (Santosh Dutta), whose full name is Gobeshok Gobochondro Gyanotirtho Gyanorotno Gyanambudhi Gyanochuramoni. His ministers are mere puppets. The only enemy the king has in his land is Udayan Pandit (Soumitra Chatterjee). He is a school teacher and, more than that, he is a believer of values. The king forcefully closes his school down. Udayan flees to hide in the mountains.
Meanwhile, Goopy and Bagha are on their way to Hirok Rajya. By coincidence, they meet Udayan, who intimates them of the king's true nature. The two impress Udayan with their magical powers, who plans to use them against the tyrant. Goopy and Bagha agree. The duo then head into Hirok Rajya, where they are welcomed with grandeur. They entertain the rogue king,fooling him into believing that they think he is great. They rob the treasury (which was guarded by a tiger) using their migical music, for bribing the guards.
The king has his tricks, too. He captures Udayan and all his students, and takes them to the Jantarmantar for brainwashing. But Goopy Bagha have already reached there using their magical powers. They have also bribed the Gobeshok onto their side, with the guards. On reaching the laboratory, the king and his ministers are stunned magically by Goopy's singing and then pushed into the Brainwashing machine.

A bright and idealistic young graduate steels himself for a dog-eat-dog world, only to flounder in a job market packed with thousands of other hopefuls. When he eventually decides to start his own business as a middle-man, he discovers that the world of business does not live up to his lofty ideals.

A young boy becomes a target for crooks, after he claims to remember his past life and mentions precious jewels in a golden fortress.

This powerful psychological drama follows a young executive's climb up the corporate ladder and his slow immersion into corruption, seen through the eyes of his young sister-in-law.
Shyamal (Barun Chanda) is an ambitious Marketing Manager in a British firm in Calcutta, manufacturing fans. He's married to Dolan, and lives in a company flat. He aspires to become the company director. For this he has to compete with a colleague who has a relative in the board of directors.
His sister-in-law Tutul (Sharmila Tagore) arrives from Patna to spend a few days with them. She has been a great admirer of the ideologist Shyamal and was envious of her sister's marriage with him. Tutul is Shyamal’s conscience. Shyamal shows her the delights of city life - the cocktail parties, the clubs and horse racing.
Life goes on smoothly for Shyamal until he learns that a consignment of fans meant for exports is defective. There is not much time to rectify the fans. It could result in cancellation of the export contract and an end to his dream of becoming a director.
Hopeless, Shyamal takes Tutul in confidence though not his wife. Late at night, he hatches a plan with the labor officer to provoke a strike at the factory. A factory watchman is badly injured and a lockout is declared. The export contract is saved.
Shyamal becomes a director but he has fallen low both in the eyes of Tutul and his own.
This is the second film of the Calcutta Trilogy. The other two were and Pratidwandi (The Adversary, 1971) and Jana Aranya (The Middle Man, 1975). All the three films study the effect the big city of Calcutta has on the educated youth and the price it extracts from them.
With an effortless conviction, Ray builds up the narrative, and characters including the minor ones. The film has a poetic and understated ending. As triumphant Shyamal returns home after being named a director, the elevator is out of order. A joyous Shyamal begins to climb the stairs. As he ascends his steps become slower. When he reaches the top, both physically and metaphorically, his joy has vanished. Tutul who has witnessed fall of her hero, sits beside him, they exchange glances. Without making a sound Tutul removes the watch that he had gifted her. She places it on the table. We see Shyamal from above a ceiling fan, with his head bowed in his hand and Tutul fading away.

The story revolves around a retired judge, Mr. Nishanath Sen, who stays at a farm house called Golap Colony (The Rose Colony) at the outskirts of Calcutta. The people who stay in the colony are a strange melee of handicaps, social outcasts and ex-convicts. One day the judge is murdered under mysterious circumstances. The local police assign Byomkesh to the investigation. As a close acquaintance of Sen, Byomkesh is more than willing to solve the murder mystery. Through many twists and turns in the story, he goes on to solve the mystery.

1976 documentary film by Satyajit Ray

Goopy Gyne and Bagha Byne are banished from their respective villages for being bad musicians. However, with their skills, they succeed in pleasing the king of ghosts who grants them three boons. How will they succeed in preventing the war between Halla and Shundi which is looming large?

Ananda Majumdar, a wealthy, retired industrialist, suddenly falls ill during a ceremony in honor of his seventieth birthday. Three of his sons rush immediately to his bedside. The fourth son, Proshanto, already lives with his father. Considered the family failure, he spends his time listening to music and is considered to be mentally ill.
The two eldest sons, who are businessmen, live corrupt lives and do not want their father, an uncompromising moralist who believes in work and honesty, to find out. The youngest of the four, weary of office life, would love to become an actor. During a family meal and a picnic, tensions are accentuated. Waiting for resolution of their father's health crisis, the four brothers and their families reminisce and relive ideological differences.

An underpaid middle-aged clerk finds a 'parash pathar', a stone that changes iron to gold on touch.

The first story is about Nanda, a young man who leaves Calcutta to work as a postmaster in an isolated malaria-infested village. The postmaster is looked after by a young orphan girl, Ratan. His only solace in the village is in teaching Ratan how to read and write. The second story is about a student, Amulya, who returns to his village after finishing his exams. His widowed mother is very anxious for him to marry, and has already picked out a girl. He rejects his mother's choice and, being forced to choose some girl, marries a lively tomboy who is not ready to give up her freedom.

《神秘之旅》是由卡玛勒·班塞尔执导的动画片，也是他的首部作品，曾获2017年印度工商业联合会最佳动画大奖。影片讲述了10岁的莫和13岁的梅洛迪向父亲的好友，科学家和探险家肖库教授寻求帮助，以寻找他们为追寻独角兽而失踪的父亲。在路途上，他们为了唯一的线索而深入壮丽的喜马拉雅山，开始经历一场奇幻的冒险之旅。

what a beautiful picture, what a great puzzle of poetry. there are many things that can be said about 'Sadgati'.
first of all, men try to succeed but fail in doing so, while women accomplish everything they want to do. women are happy, but become sad because of men. does this mean women do things better than men? this thought is shown with the use of insects: every time a woman does something in the film, we see grand things, like a big pile of mud and an expensive house. every time a man tries something in the film, he is put in the picture with insects close to the work he tries to do. does this mean men are insects? the dust can be Representative for the awareness of the women, who know something bad is going to happen. the big house of the 'bad' woman is full of richness and luxury. does this mean money kills emotion? could be, because the owners of the big house sleep in separate beds. so there's no mention of love in money? money is bad? but if money is bad, why do the poor men die? is poverty a richness? could be, because the real problems are left for the rich men, who will now have to explain why everything went wrong. however, the last image of the film shows us the real 'bad guy': the work itself. there will always be poor people and rich people because of the differences of work. that's not fair. because of that, accidents do happen as in the end of the film. if they should accept each other for who they are and without profits from work, everything would be fine.
with the difference of work, changes in character are important to the story too. the ant works hard and the grasshopper does nothing. it would be great if the ant and the grasshopper would be the same.
because that's the meaning of the picture: acceptance of who we are, knowledge of each others differences and the love of understanding.

An well-off Indian family is paid an unexpected, and rather unwanted, visit by a man claiming to be the woman's long lost uncle. The initial suspicion with which they greet the man slowly dissolves as he regales them with stories of his travels, tales that are at odds with their conventional middle class perspective on the world.

In the year 1856, Nawab Wajid Ali Shah is the King of Awadh, one of the last independent kingdoms of India. The British intend to control this rich land and send General Outram to clear way for an annexation. Pressure is mounting amidst intrigue and political maneuvers, but the Nawab whiles away his time in pursuit of pleasure and religious practice. The court is of no help either — noblemen Mir and Mirza ignore all duties and spend their days playing endless games of chess.

Four friends from Calcutta who have very different personalities make a holiday excursion into the country, to a tiny village in the state of Bihar where they set themselves up in a bungalow. A series of minor events, all connected to their respective reactions to their new environment, reveals their characters more deeply.

A wealthy family from Calcutta is on the last day of their vacation in Darjeeling, a hill station at the foot of Mount Kanchenjungha, t he second highest peak of the Himalayas. Until now, they have been unable to catch a glimpse of the peak Kanchenjungha.The family members are dominated by the father, Indranath (Chhabi Biswas), an industrialist. He wants his daughter to marry a man of his choice and hopes that the man will propose if they are left together alone for some time.
Several long walks and long conversations form the main body of the film. The real-time drama unfolds the daughter's feelings about her father's idea, and the negative reactions to this by her mother and others.
By accident, she meets an outsider, Ashoke, a young student who has refused a job offer from Indranath. Though nothing develops between them, his presence coupled with the setting of mountains and the failure of her sister's marriage, prompt her to reject the proposed suitor.
At the end of his walk, the industrialist arrives at a rendezvous point, expecting to meet his family and the successful suitor. None of them is present to greet him. As the mist clears, the peak of Kanchenjungha is revealed in its full glory. But Indranath is too pre-occupied to admire it.
Kanchenjungha was Ray's first original screenplay and for the first time, he was shooting in color. The film shows about 100 minutes (in real time) in the life of a group of rich Bengalis on vacation.Unlike the usual Ray films, it has a fragmented narrative with no central characters, and no straight narrative in the classical sense.
It is a very structured and composed film that uses color and nature to heighten the drama. Ray told his biographer Andrew Robinson: "The idea was to have the film starting with sunlight. Then clouds coming, then mist rising, and then mist disappearing, the cloud disappearing, and then the sun shining on the snow-peaks. There is an independent progression to Nature itself, and the story reflects this."
As the weather becomes misty - the young daughter and the suitor part at that point, Indranath meets Ashoke, and the elder daughter, Amina and her husband have a bitter moment between them. And then when the sun appears again - Amina's daughter comes back to her parents and they accept her, the misunderstanding is cleared up, and the younger daughter and Ashoke develop a tentative relationship with a hint of future prospects.
The characters and the Nature are interrelated in mood. In his later film Asani Sanket (Distant Thunder, 1973), Ray attempted quite the opposite. While the Nature is shown in its full glory and lushness, in contrast, the characters starve and do inhuman things.
As the characters do not change the clothes during the film (it being depiction of a real time event that happens in 100 odd minutes), the colors of clothes too add a dimension to the characters.
About Kanchenjungha, Ray told in an interview to Cineaste magazine, "(It was) a very personal film. It was a good ten to fifteen years ahead of its time... Kanchenjungha told the story of several groups of characters and it went back and forth. ... It's a very musical form, but it wasn't liked. The reaction was stupid. Even the reviews were not interesting. But, looking back now, I find that it is a very interesting film."

A wandering baba initiates a widower layer and his youngest daughter, irritating her boyfriend Satya and the ever-skeptical Nibaran.