1994 film directed by Edward Zwick

2016 film

名不见经传的漫才艺人德永太步，在热海的烟花大会上偶遇前辈漫才艺人神谷才藏。德永答应为对方著书立传，由此得以拜入神谷的门下。神谷的搞笑天赋固然令人折服，此外他极具感染力的人情味更是将德永深深吸引。面对这名诚挚的弟子，神谷终于敞开心怀，倾囊相授……
由漫才师又吉直树小说《火花》改编 。

Everyone knows that high IQ is no guarantee of success, happiness, or virtue, but until Emotional Intelligence, we could only guess why. Daniel Goleman's brilliant report from the frontiers of psychology and neuroscience offers startling new insight into our "two minds"--the rational and the emotional--and how they together shape our destiny.
Through vivid examples, Goleman delineates the five crucial skills of emotional intelligence, and shows how they determine our success in relationships, work, and even our physical well-being. What emerges is an entirely new way to talk about being smart.
The best news is that "emotional literacy" is not fixed early in life. Every parent, every teacher, every business leader, and everyone interested in a more civil society, has a stake in this compelling vision of human possibility.

2015 film by Hirokazu Koreeda

“Uncle Jing” is an old man of ninety-three who has been a barber for more than 80 years. He quietly lives on his own in the old areas of Peking which he gradually sees disappearing. Despite his age, he daily rides his bicycle to go and meet his old clients he shaves and plays cards with, while recounting the latest news and common memories. Once back home, he is obsessed with the old clock he owns since his birth, which is always 5 minutes slow. His main hope is that everyone, including himself, could leave this world the way he entered: clean and pure. He knows he may die any moment and peacefully gets ready with dignity, without disturbing anyone.

《蒙田随笔全集》共１０７章，百万字左右。其中最著名的一篇为《为雷蒙·塞蓬德辩护》，充分表达了他的怀疑论的哲学思想。
蒙田以博学著称，在全集中，日常生活、传统习俗、人生哲理等等无所不谈，特别是旁证博引了许多古希腊罗马作家的论述。书中，作者还对自己作了大量的描写与剖析，使人读来有娓娓而谈的亲切之感，增加了作品的文学趣味。它是十六世纪各种思潮和各种知识经过分析的总汇，有“生活的哲学”之美称。书中语言平易通畅，不假雕饰，在法国散文史上占有重要地位，开创了随笔式作品之先河。
这部作品卷帙浩繁，用古法文写成，又引用了希腊、意大利等国的语言，以及大量拉丁语，因此翻译难度相当大。本社积累了组译出版《追忆似水年华》的成功经验，采用了蒙田死后于１５９５年经过增订的定本，于１９９３年开始组译，历经四年之久，分成三卷一次推出。这是蒙田随笔的第一个全译本，参与该书的译者都是研究和翻译法国文学富有经验的学者，为译出蒙田随笔特有的思想火花和语言魅力，各位译者都付出了巨大的努力，翻译态度是极为严谨的，读者可以从中真实地窥见到蒙田的思想、风格及他所生活的时代的风俗民情蒙田在文中论述的有些观点也许未必正确，但读者可以从随笔的总体上吸收他的思想和艺术精华，并收到启智怡情的功效。

《北方的空地》内容简介：人类首次以自力方式横穿大羌塘无人区，羌塘，地球上独有的超级荒原，当我们热衷谈论偏远的阿里和热闹非凡的可可西里时，对这片酷寒的高原依然陌生得不知所措。一个人，推着两百斤的自行车，历时77天，经历了一场我们无法想象的艰苦旅程。这是人类的又一个奇迹，工业文明并未完全束缚我们的血躯。

After her werewolf lover unexpectedly dies in an accident, a woman must find a way to raise the son and daughter that she had with him. However, their inheritance of their father's traits prove to be a challenge for her.

A gifted American psychologist has said, ‘Worry is a spasm of the emotion; the mind catches hold of something and will not let it go.’ It is useless to argue with the mind in this condition. The stronger the will, the futile the task. One can only gently insinuate something else into its convulsive grasp. And if this something else is rightly chosen, if it is really attended by the illumination of another field of interest, gradually, and often quite swiftly, the old undue grip relaxes and the process of recuperation and repair begins.
The cultivation of a hobby and new forms of interest is therefore a policy of first importance to a public man. But this is not a business that can be undertaken in a day or swiftly improvised by a mere command of the will. The growth of alternative mental interests is a long process. The seeds must be carefully chosen; they must fall on good ground; they must be sedulously tended, if the vivifying fruits are to be at hand when needed.
To be really happy and really safe, one ought to have at least two or three hobbies, and they must all be real. It is no use starting late in life to say: ‘I will take an interest in this or that.’ Such an attempt only aggravates the strain of mental effort. A man may acquire great knowledge of topics unconnected with his daily work, and yet hardly get any benefit or relief. It is no use doing what you like; you have got to like what you do. Broadly speaking, human beings may be divided into three classes: those who are toiled to death, those who are worried to death, and those who are bored to death. It is no use offering the manual labourer, tired out with a hard week’s sweat and effort, the chance of playing a game of football or baseball on Saturday afternoon. It is no use inviting the politician or the professional or business man, who has been working or worrying about serious things for six days, to work or worry about trifling things at the week-end.
As for the unfortunate people who can command everything they want, who can gratify every caprice and lay their hands on almost every object of desire – for them a new pleasure, a new excitement is only an additional satiation. In vain they rush frantically round from place to place, trying to escape from avenging boredom by mere clatter and motion. For them discipline in one form or another is the most hopeful path.
It may be said that rational, industrious, useful human beings are divided into two classes: first, those whose work is work and whose pleasure is pleasure; and secondly, those whose work and pleasure are one. Of these the former are the majority. They have their compensations. The long hours in the office of the factory bring with them as their reward, not only the means of sustenance, but a keen appetite for pleasure even in its simplest and most modest forms. But Fortune’s favoured children belong to the second class. Their life is a natural harmony. For them the working hours are never long enough. Each day is a holiday, and ordinary holidays when they come are grudged as enforced interruptions in an absorbing vocation. Yet to both classes the need of an alternative outlook, of a change of atmosphere, of a diversion of effort, is essential. Indeed, it may well be that those whose work is their pleasure are those who most need the means of banishing it at intervals from their minds.

2015 film directed by Nobuhiro Doi

Botchan (Kazunari Ninomiya) has sense of strong justice and does not lie. He is offered a teaching job at a middle in a small village far away from his hometown of Tokyo. Botchan accepts the position and begins to work as a math teacher. The assistant principle there wields absolute power. Botchan has a hard time dealing with his fellow teachers and the students.

Disciplined Italian composer Antonio Salieri becomes consumed by jealousy and resentment towards the hedonistic and remarkably talented young Viennese composer Wolfgang Amadeus Mozart.

《德米安：埃米尔·辛克莱的彷徨少年时》是黑塞的代表作之一，讲述少年辛克莱寻找通向自身之路的艰辛历程。出生并成长于“光明世界”的辛克莱，偶然发现截然不同的“另一个世界”，那里的纷乱和黑暗，使他焦虑困惑，并陷入谎言带来的灾难之中。这时，一个名叫德米安的少年出现，将他带出沼泽地，从此他开始走向孤独寻找自我的前路。之后的若干年，“德米安”以不同的身份面目出现，在他每一次孤独寻找、艰难抉择的时候，成为他的引路人……

2012 film by Jing Wang

这是饶平如一生的故事。
他不是一个想打仗的人，但他还是义无反顾去打仗了。又因为和美棠在一起，他最终厌倦了战争，想要回家。
六十年的相守历尽坎坷，命运让他们长久分离。好容易最后又在一起了，美棠却身患重病且渐渐失去记忆。
平如推掉了所有工作，全身心照顾妻子。每天5点起床，给她梳头、洗脸、烧饭、做腹部透析，每天4次，消毒、口罩、接管、接倒腹水、还要打胰岛素、做纪录，他不放心别人帮。
美棠在病痛中渐渐不再配合，不时动手拔身上的管子。耳朵不好，看字也不清楚了，平如就画这画劝她不要拉管子，但画也不管用，只能晚上不睡一整夜看着她，毕竟岁数大了，不能每天如此，还是只能绑住她的手。“她叫‘别绑我’，我听到很难过，怎么办……很痛苦。”
美棠犯糊涂越来越严重，有一天称丈夫将自己的孙女藏了起来，不让她见，平如怎么说她都不信。他已经八十多岁，坐在地上，嚎啕大哭。
她看着他哭，像看不见一样。
他们一生坎坷，到了暮年才有一个安定的居所，但是老病相催，她却已经到了生命的尽头。
当美棠最终离开后，平如画下了他和美棠的故事，留下了关于她和他们的最美好的回忆。
柴静曾在节目中问老爷爷：“您已经90岁了。难道这么长时间，没有把这个东西磨平了，磨淡了？”老爷爷回答说：“磨平？怎么讲能磨的平呢？爱这个世界是很久的，这个是永远的事情。”
老爷爷还说：如果能够年光倒流的话，我宁愿再回到从前那一段比较艰苦的时代，两个人相守。
这是普通人自己的故事。
只有如此平凡而美好的东西才能拥有长久的感动力量！

A true story of two men who should never have met – a quadriplegic aristocrat who was injured in a paragliding accident and a young man from the projects.

这部看似粗糙直白的动画短片，讲述了一个男人的人生轨迹。从丈夫与妻子的相识相知，到两人相扶相持的不离不弃，镜头画面都牢牢地锁定在一个钟摆上。然而就在钟摆每一次的一来一回中，却是岁月中点点滴滴的生活故事。当丈夫试图停住钟摆来挽留妻子时，他又能否挣脱时间的束缚，永远定格在最美好的瞬间……
三分钟的时光里，是钟摆匀速摆动下的反反复复，也是男人经历过的匆匆一生。当然，三分钟很短，却足够触动你心底最柔软的那处。

This book, Kolmogorov in Perspective, includes articles written by Kolmogorov's students and colleagues and his personal accounts of shared experiences and lifelong mathematical friendships. Specifically, the article, "Andrei Nikolaevich Kolmogorov. A Biographical Sketch of His Life and Creative Paths" by A. N. Shiryaev, gives an excellent personal and scientific biography of Kolmogorov. The volume also includes the following articles: "On A. N. Kolmogorov" by V. I. Arnol'd, "In Memory of A. N. Kolmogorov" by S. M. Nikol'skii, "Remembrances of A. N. Kolmogorov" by Ya. G. Sinai, "The Influence of Andrei Nikolaevich Kolmogorov on My Life" by P. L. Ul'yanov, "A Few Words on A. N. Kolmogorov" by P. S. Aleksandrov, "Memories of P. S. Aleksandrov" by A. N. Kolmogorov, "Newton and Contemporary Mathematical Thought" by A. N. Kolmogorov, and an extensive bibliography with the complete list of Kolmogorov's works--including the articles written for encyclopedias and newspapers. The book is illustrated with photographs and includes quotations from Kolmogorov's letters and conversations, uniquely reflecting his mathematical tastes and opinions.

《窗灯》通过描写一个辍学后在一家咖啡馆打工的女大学生从窥视对面一名男子房间，进而夜夜上街窥视普通人的生活，细腻地刻画了一个无法处理好现实生活的年轻女性的心理世界：“说到底，我最想要看到的，或许并不是人们平平淡淡的日常生活，而是潜藏在淡漠表情下的矛盾、欲望、因悲伤而扭曲变形的丑陋面孔吧。”