本片是一部群星戏，讲述在印度的孟加拉省，一个贫穷的村落里住着一户人家，自以为学识过人的哈里是一家之主，他虽任职地主的会计，但他终日想着成为一个诗人。他在这方面没有出色的表现，甚至穷得将祖先的果园作借款的抵押品。他的妻子温柔贤惠，为了生活吃苦而毫无怨言。女儿与儿子也把吃从果园里偷来的果子当作一件乐事。有一天，哈里带着薪水回家，他们一家人大大庆贺一番。同住的老婆婆向他们借一块布料却被赶走，不久他的儿子和女儿发现老婆婆倒在森林里，已死去多时。哈里为了借贷到外面五个月毫无音信，而他的女儿因患重病而安然死去。哈里回来听此噩耗，便和妻子流着眼泪来到大森林里大声呼喊，发誓要改善生活，并迁往他处。天亮了，他带着全家人和简单的行李赶着牛车往拿勒斯城出发了。本片以一位不满十岁的少年的视线界来观赏人类与大自然生活的共通性，是本片最突出的地方。

雷艾（Chhabi Biswas 饰）出生于富贵之家中，世世代代都是坐拥着土地的地主阶级，雷艾自然继承了家族的财产，可是，他的心思却并不在好好经营这份财产之上。雷艾对音乐有着狂热的喜爱，常常斥巨资举办音乐会，请来大师名流进行演奏。就这样，上一代积攒下来的财富就在雷艾的一次又一次挥霍中越来越少。
马兴（Gangapada Basu 饰）是雷艾的死对头，他同样是一名音乐爱好者，两人互相攀比音乐会的排场，互相质疑彼此对于音乐的品味。为了战胜马兴，雷艾不顾拮据的经济状况大肆挥霍，甚至为了满足自己的虚荣而付出了家人的性命作为代价。最终，雷艾家破人亡，濒临疯狂的他在散尽了最后一笔钱后选择了死亡。

改编自Prabhat Kumar Mukherjee的同名小说。 Doyamoyee的丈夫在外地书，而她那位高权重的公公深信她是印度Kali女神的转世，坚持媳妇必须受到敬仰。 当她丈夫知道后返回家中，他尝试让父亲理解，但父亲却无动于衷，对他来说，那些奇迹痊愈的人，在在证明他所深信的是真的，但真相又是什么？

这部讽刺故事发生在1856年殖民地印度的Lucknow。
Wazed Ali Shah是印度最后的一个自治王国的国王。他整天呆在自己的宫殿里，吟诗赏乐，跳舞嬉戏。东印度公司意欲控制这个富裕的国家，派了将军Outram暗地里来扫除吞并过程中的障碍。
与此同时，两个贵族，Mir和Mirza，沉浸在对象棋的热情中，对其他事不闻不问。他们不想被谁统治谁这样的小事所打扰。就在两个人下棋的时候，他们的婚姻趋向瓦解，国家的形势也越来越糟糕。

The first story is about Nanda, a young man who leaves Calcutta to work as a postmaster in an isolated malaria-infested village. The postmaster is looked after by a young orphan girl, Ratan. His only solace in the village is in teaching Ratan how to read and write. The second story is about a student, Amulya, who returns to his village after finishing his exams. His widowed mother is very anxious for him to marry, and has already picked out a girl. He rejects his mother's choice and, being forced to choose some girl, marries a lively tomboy who is not ready to give up her freedom.

　　阿普大学毕业了却找不到工作。正在彷徨郁闷时，一次偶然的机会，他遇到了昔日的同窗。同学有个温柔而聪明的妹妹，正符合阿普心目中理想伴侣的形象。近年来身体越来越衰弱的母亲一直托人带信希望他能早日成亲。阿普想自己现在虽然没有职业，但结婚的喜事一定会给母亲带来欢乐。妻子将来也一定会成为母亲的孝顺媳妇。于是他决定和未婚妻一起回家，在母亲面前举行婚礼。然而正在他筹备结婚钱款时，突然接到母亲亡故的噩耗。失去母亲的悲痛使他陷于惶惶之中，多亏未婚妻的温存劝慰，才使他从悲伤中挣脱出来。两人婚后开始急急寻找工作，但很快妻子因难产去世。奥普悲痛欲绝，新婚短暂的幸福转瞬即逝了。在这繁华的城市里，他没有工作，也没有家，只有痛苦的回忆。他决定去寻找最后的归宿地―――自己度过童年和少年时代的家乡。他孑然一身，回到那里，风景依旧，而人事全非。他跪在父母坟前，祈祷忏悔。他又到那池塘边，悼念姐姐，仿佛从远处传来过去姐弟二人的笑声，引得他热泪盈眶，哀恸不已。

An underpaid middle-aged clerk finds a 'parash pathar', a stone that changes iron to gold on touch.

Docudrama about the life of Rabindranath Tagore, Indian polymath—poet, writer, playwright, composer, philosopher, social reformer and painter, who reshaped Bengali literature and music as well as Indian art, becoming in 1913 the first non-European and the first lyricist to win the Nobel Prize in Literature. The film was released during Tagore's birth centenary year.

A wealthy family from Calcutta is on the last day of their vacation in Darjeeling, a hill station at the foot of Mount Kanchenjungha, t he second highest peak of the Himalayas. Until now, they have been unable to catch a glimpse of the peak Kanchenjungha.The family members are dominated by the father, Indranath (Chhabi Biswas), an industrialist. He wants his daughter to marry a man of his choice and hopes that the man will propose if they are left together alone for some time.
Several long walks and long conversations form the main body of the film. The real-time drama unfolds the daughter's feelings about her father's idea, and the negative reactions to this by her mother and others.
By accident, she meets an outsider, Ashoke, a young student who has refused a job offer from Indranath. Though nothing develops between them, his presence coupled with the setting of mountains and the failure of her sister's marriage, prompt her to reject the proposed suitor.
At the end of his walk, the industrialist arrives at a rendezvous point, expecting to meet his family and the successful suitor. None of them is present to greet him. As the mist clears, the peak of Kanchenjungha is revealed in its full glory. But Indranath is too pre-occupied to admire it.
Kanchenjungha was Ray's first original screenplay and for the first time, he was shooting in color. The film shows about 100 minutes (in real time) in the life of a group of rich Bengalis on vacation.Unlike the usual Ray films, it has a fragmented narrative with no central characters, and no straight narrative in the classical sense.
It is a very structured and composed film that uses color and nature to heighten the drama. Ray told his biographer Andrew Robinson: "The idea was to have the film starting with sunlight. Then clouds coming, then mist rising, and then mist disappearing, the cloud disappearing, and then the sun shining on the snow-peaks. There is an independent progression to Nature itself, and the story reflects this."
As the weather becomes misty - the young daughter and the suitor part at that point, Indranath meets Ashoke, and the elder daughter, Amina and her husband have a bitter moment between them. And then when the sun appears again - Amina's daughter comes back to her parents and they accept her, the misunderstanding is cleared up, and the younger daughter and Ashoke develop a tentative relationship with a hint of future prospects.
The characters and the Nature are interrelated in mood. In his later film Asani Sanket (Distant Thunder, 1973), Ray attempted quite the opposite. While the Nature is shown in its full glory and lushness, in contrast, the characters starve and do inhuman things.
As the characters do not change the clothes during the film (it being depiction of a real time event that happens in 100 odd minutes), the colors of clothes too add a dimension to the characters.
About Kanchenjungha, Ray told in an interview to Cineaste magazine, "(It was) a very personal film. It was a good ten to fifteen years ahead of its time... Kanchenjungha told the story of several groups of characters and it went back and forth. ... It's a very musical form, but it wasn't liked. The reaction was stupid. Even the reviews were not interesting. But, looking back now, I find that it is a very interesting film."

本片是印度电影大师萨蒂亚吉特·雷伊代表作之一，也是其在商业上最为成功的一部。接近2个半小时的电影在现在看来仍旧让人觉得津津有味，丝毫不觉得疲惫或拖沓。故事其实很简单，不过有一个贯穿了观影前2个钟头的问题一直在缠绕着偶，那就是为什么片名要叫远征。看到影片的后半个钟头，当主人公桑吉在卖掉心爱的车自己开公司以重振家族光荣历史和违法运送违禁品之间痛苦抉择时，观者才逐渐理解了这个片名的意图。是啊，在利益与原则的冲突中，哪一个人的心路历程不是一次绝对意义上的远征呢？其实纵观全片，主人公桑吉始终处在两难的抉择中，除了以上所述的最艰难的选择外，电影一开始他就做了一次选择，结果是他拒绝了朋友与他合伙做生意的提议，而在感情上，他除了要设法抚平由于前妻抛弃所带来的创伤外，还要在美丽的朋友之妹倪丽与狡猾的老板苏拉提姆之女仆古拉伊间徘徊，而在留与不留在当地开出租车之间、为了倪丽戒不戒酒之间、为了倪丽学不学英语之间、为了开公司筹钱卖不卖爱车之间等等都经历了困难的抉择。可以说，这一次的危险旅程就是由各种各样的抉择组成的，在抉择当中桑吉完成了一次心灵上的远征，而让他能顺利从这次危险的远征中挣脱出来的根本则是他那颗淳朴良善的心灵！导演雷伊通过几个并不复杂的人物关系充分展现了颇为复杂的人物心路历程，同时还以一种平实的姿态全景式地展现了特定历史条件下印度的乡村风貌图！不仅如此，雷伊在电影表现手法上也基本采用了写实的手法，没有华丽的镜头语言，没有夸张的布景与道具，力求营造一个符合客观实际的人物生活环境，使得整个故事和故事中的人物显得比较真实可信！

巴汉宝（Prasenjit Sarka 饰）知道自己并不是一个成功的男人，他不仅要赡养妻儿，还要负责父母的养老，一大家子人将日子过得抠抠搜搜。为了补贴家用，巴汉宝的妻子阿拉提（贾雅·巴杜里 Jaya Bhaduri 饰）不得不外出打工赚钱，哪知道聪慧热情的阿拉提一下子就在职场获得了认可，事业经营的有声有色，虽然家里的经济情况因此而有所缓解，但巴汉宝的心里十分的不是滋味，妻子在外面抛头露面如鱼得水，让他觉得自己脸上无光。
某日，巴汉宝因为一场意外而丢掉了工作，彻底沦为家里蹲，他和妻子之间的平衡被彻底的发破了，夫妻之间的关系濒临崩溃的边缘。

恰鲁拉达（Madhabi Mukherjee 饰）和丈夫结婚了，然而，令她没有想到的是，等待着自己的并非充满了幸福和快乐的婚姻生活。恰鲁拉达的丈夫是一名知识分子，虽然饱读诗书，但他选择将全部的精力投入到研究政治刊物之中，在他的思维里，妻子只需要料理好家事即可，并不需要自己的陪伴和理解。
随着时间的推移，恰鲁拉达和丈夫之间的关系越来越冷淡，她终日生活在孤独之中，内心里非常的苦闷。就在这个节骨眼上，丈夫的堂兄走近了恰鲁拉达的生活，他是一位热情洋溢的诗人，对生活充满了憧憬，在他的影响下，恰鲁拉达渐渐走出了忧郁，并且明白了如何追求心中的梦想。

火车上，一名退休律师古鲁帕达·米特携小女儿布奇珂一道，从圣城瓦拉纳西朝圣回西孟加拉邦。他们偶遇了比林基巴巴和他的助手，比林基巴巴自称是不老的，能够呼天唤日。他教会了爱因斯坦相对论：E=mc2。古鲁帕达·米特被深深折服，拜巴巴为师，并约巴巴到他家授课。
同村的萨提亚一直暗恋着布奇珂，因为害怕布奇珂也拜巴巴为师西去，所以联合三个好友，尼塔伊、尼巴兰、帕拉克一起，决定拆穿巴巴的鬼把戏……

阿米塔巴-罗伊（Amitabha Roy）是一位住在加尔各答的编剧，他开车在全国各地收集电影素材。他的车在一个小镇抛锚了。一位名叫 Bimal Gupta 的茶叶种植者邀请他在此过夜。阿米塔巴在别无选择的情况下被迫接受了他的好意。

讲述了一个演员在去领一个奖的途中，与一个年轻记者相遇，并在谈话中开始了对自己生活的重新评价。
1966年 ，印度导演萨耶吉特.雷伊执导的《英雄/主角>在柏林电影节获得国际影评人协会奖,入行十年就已手握一狮两熊的雷伊站在领奖台上时,是否会感到已经如自己所创造的角色一般失陷在在荣誉和金钱的荒漠中了呢?不得而知,但对曾在诗哲泰戈尔开办的桑提尼克坦乡村大学研习艺术的雷伊而言,这种惶惶不安的自省可能已经是一种近乎固执的本能了

The story revolves around a retired judge, Mr. Nishanath Sen, who stays at a farm house called Golap Colony (The Rose Colony) at the outskirts of Calcutta. The people who stay in the colony are a strange melee of handicaps, social outcasts and ex-convicts. One day the judge is murdered under mysterious circumstances. The local police assign Byomkesh to the investigation. As a close acquaintance of Sen, Byomkesh is more than willing to solve the murder mystery. Through many twists and turns in the story, he goes on to solve the mystery.

你没看错，雷伊大师也拍过幻想片的。。。这是他所有作品中最特别的一部。
Evergreen Fairy tale
I rate 10 to the movies I can watch hundred times, time and again. Goopy Gyne Bagha Byne is one of them. I grew up watching this movie, watched several times and each time was none the less exciting...charming.
One of Ray's great directorial acumen was to select perfect casts for the movie. If you just see the actors he chose to perform various characters in the movie, you will think that the story was actually written keeping them in mind. And the actors impeccably perform their parts.
This is the story about two simpleton musicians who were respectively banished by their village for their cacophonous music and coincidentally teamed up in a forest lived by ghosts. Furtunately the king of ghosts liked their music and gave them three magical boons. There started the adventure of Goopy and Bagha.
Another powerful aspect of Ray's movies is their music. Mostly he composed himself. He did for this movie too. One more fact keeps you wondering is how such a fairy tale movie can be made with so less special affects and low cost. The sets were adorned with crafts and symbols that accentuate the ambiance, like the Magician's room in the palace of Shundi.
This is the first of the movies about adventures of Goopy Bagha. There are two more of them - Heerak Rajar Deshe (In the land of Diamond King) and Goopy Bagha Phire Elo (Goopy Bagha Return) - each worth watching, the third movie is directed by Ray's son, Sandip Ray.

Four friends from Calcutta who have very different personalities make a holiday excursion into the country, to a tiny village in the state of Bihar where they set themselves up in a bungalow. A series of minor events, all connected to their respective reactions to their new environment, reveals their characters more deeply.

Siddartha (Dhritiman Chatterjee) is forced to discontinue his medical studies due to unexpected and brutal death of his father. He has to now find a job in stead. In one job interview, he is asked to name the most significant world event in the last ten years. His reply is 'the plain human courage shown by the people of Vietnam', instead of the expected - man landing on moon. The interviewer asks is he is a communist. Needles to say that he does not get the job.
He reaches a coffee shop where he is offered to work for the communist party. When he does not show any interest the party leader tells him about an opening for a medical representative. To escape from the heat and have a snooze, he goes in to a cinema. As a government propaganda newsreel is being shown before the feature, a bomb explodes in the cinema hall. In the stampede that follows, Siddartha, breaks his watch. He goes to a watchmaker but he cannot afford the repairs.
Waiting to cross the road, he notices a sexy girl. He drifts back to his days as a medical student in a flashback. The professor is explaining anatomy of female breast. Many flashbacks and dreams occur to Siddartha through the film.
On his way to hostel, he has an encounter with some hippies. Along with an ex-classmate, he goes out to see a porn film but to their disappointment, the film turns out to be not-so-pornographic.
In such constant wandering in a Calcutta, disintegrated relationships with his sister and a Naxalite (militant communist) brother, his friendship with Keya is only thing that keeps him sane.
Keya is a simple girl. They enjoy each other's company but they cannot make any commitment to each other due to the circumstances.
After yet another attempt at a job interview, Siddartha leaves the big city to take a modest job of a salesman in a far off small town. He writes to Keya that he still cherishes their relationship. And that he has heard that bird call again but this time it is for real, and not his mind. After completing the letter, he comes out to the balcony of his modest room. The bird calls again. He also hears the sombre chants of a funeral procession. As he turns to the camera, the picture is frozen.
This is the first film of the Calcutta Trilogy. The other two were and Seemabaddha (Company Limited, 1971) and Jana Aranya (The Middle Man, 1975). All the three films study the effect the big city of Calcutta has on the educated youth and the price it extracts from them.
The seventies were a difficult period for India and West Bengal. The Corruption was rampant; the Naxalite movement had created havoc in Calcutta. In fact, they had turned parts of Calcutta into 'liberated zones'. By the time the Naxalite movement died down, in 1975, Mrs. Indira Gandhi (then, Prime Minister of India) suppressed the fundamental rights and declared "Emergency" for her own political survival. Her son, Sanjay Gandhi became a dictator of sorts without any official designation. The opposition leaders were thrown into prisons.
About his social responsibilities as a filmmaker, in an interview with Cineaste magazine, Ray commented, "You can see my attitude in The Adversary where you have two brothers. The younger brother is a Naxalite. There is no doubt that the elder brother admires the younger brother for his bravery and convictions. The film is not ambiguous about that. As a filmmaker, however, I was more interested in the elder brother because he is the vacillating character. As a psychological entity, as a human being with doubts, he is a more interesting character to me. The younger brother has already identified himself with a cause. That makes him part of a total attitude and makes him unimportant. The Naxalite movement takes over. He, as a person, becomes insignificant."
In a letter to Seton in 1970, Ray wrote that Pratidwandi was the most provocative film he had made till then. The film is said to have evoked extreme reactions. "People either loved the film or hated it", Dhritiman Chatterjee told Andrew Robinson, Ray's biographer.

锡金是关于锡金的国家，通过萨蒂亚吉特•雷伊导演的1971年印度的纪录片。这部纪录片是由锡金的却嘉（国王）一次委托时候，他觉得锡金的主权是受到来自中国和印度的威胁。雷人的纪录片是关于锡金的主权。这部影片是由印度政府，在锡金在1975年与印度于2000年合并取缔，电影的版权转移到艺术和锡金的文化信任。该禁令终于被对外事务（MEA）部于2010年9月取消2010年11月在加尔各答电影节的导演说，拍戏时，第一次的纪录片，他收到禁制令，锡金法院再次禁止这个电影。