本书根据多种档案材料和实地考察，并结合社会学诸多方面，探讨了华北小农经济长期未发展为资本主义经济形式的原因，并系统总结了西方和日本学者在此问题上的各种观点，内容丰富充实。

From about 1600 to 1800, the Qing empire of China expanded to unprecedented size. Through astute diplomacy, economic investment, and a series of ambitious military campaigns into the heart of Central Eurasia, the Manchu rulers defeated the Zunghar Mongols, and brought all of modern Xinjiang and Mongolia under their control, while gaining dominant influence in Tibet. The China we know is a product of these vast conquests.<br /><br /><br /><br />Peter C. Perdue chronicles this little-known story of China's expansion into the northwestern frontier. Unlike previous Chinese dynasties, the Qing achieved lasting domination over the eastern half of the Eurasian continent. Rulers used forcible repression when faced with resistance, but also aimed to win over subject peoples by peaceful means. They invested heavily in the economic and administrative development of the frontier, promoted trade networks, and adapted ceremonies to the distinct regional cultures.<br /><br /><br /><br />Perdue thus illuminates how China came to rule Central Eurasia and how it justifies that control, what holds the Chinese nation together, and how its relations with the Islamic world and Mongolia developed. He offers valuable comparisons to other colonial empires and discusses the legacy left by China's frontier expansion. The Beijing government today faces unrest on its frontiers from peoples who reject its autocratic rule. At the same time, China has launched an ambitious development program in its interior that in many ways echoes the old Qing policies.<br /><br /><br /><br />China Marches West is a tour de force that will fundamentally alter the way we understand Central Eurasia.

Widely considered the preeminent Chinese woman poet, Li Qingzhao (1084-1150s) occupies a crucial place in China’s literary and cultural history. She stands out as the great exception to the rule that the first-rank poets in premodern China were male. But at what price to our understanding of her as a writer does this distinction come? The Burden of Female Talent challenges conventional modes of thinking about Li Qingzhao as a devoted but often lonely wife and, later, a forlorn widow. By examining manipulations of her image by the critical tradition in later imperial times and into the twentieth century, Ronald C. Egan brings to light the ways in which critics sought to accommodate her to cultural norms, molding her “talent” to make it compatible with ideals of womanly conduct and identity. Contested images of Li, including a heated controversy concerning her remarriage and its implications for her “devotion” to her first husband, reveal the difficulty literary culture has had in coping with this woman of extraordinary conduct and ability. The study ends with a reappraisal of Li’s poetry, freed from the autobiographical and reductive readings that were traditionally imposed on it and which remain standard even today.

本書收錄八篇專論，通過古文字新證與歷代注釋細讀等多元方式，探討《周易》、《尚書》、《詩經》、《逸周書》、《竹書紀年》等典籍如何寫成？什麼原因要寫這些書？在原初語境有何意義？在往後歷史中，又如何因晚出的哲學觀點而遭到改寫或遮蔽？作者藉由嶄新的研究視野和考古學的證據，提出新的觀點，重新審視古代典籍的創作緣由與流傳過程。

《作为方法的中国》包括了：考察“中国近代”的视角、关于近代中国像的重新探讨、中国的“封建”与近代、天下与国家、生民与国民、作为方法的中国、津田支那学和今后的中国学、法国支那学、日本汉学和中国哲学、写在“儒教复兴”之际等内容。

《九品官人法的研究》是对中国魏晋南北朝史中重要的铨选制度——九品官人法的里程碑式的研究著作。本书曾获1958年日本最高学术奖——学术院奖。

The great Chinese poet in excellent translations.

在线阅读本书
Li Po (AD 701-62) and Tu Fu (AD 712-70) were devoted friends who are traditionally considered to be among China's greatest poets. Li Po, a legendary carouser, was an itinerant poet whose writing, often dream poems or spirit-journeys, soars to sublime heights in its descriptions of natural scenes and powerful emotions. His sheer escapism and joy is balanced by Tu Fu, who expresses the Confucian virtues of humanity and humility in more autobiographical works that are imbued with great compassion and earthy reality, and shot through with humour. Together these two poets of the T'ang dynasty complement each other so well that they often came to be spoken of as one - Li-Tu' - who covers the whole spectrum of human life, experience and feeling.

刘炫《孝经述议》国内早已失传，仅保存在日本古代经学世家清原氏留下的一批资料中，残卷目前藏于京都大学图书馆。日本学者林秀一自1935年开始调查研究，广搜博采，辑录各种典籍中的轶文，于1953年出版《孝经述议复原研究》。全书分为四个部分：1.影印卷一、卷四残卷。2.辑录轶文。3.校勘记。4.说明论述。林氏此书基本还原了《孝经述议》的本来面貌，是关于《孝经述议》最早、最有价值的研究成果。该书在日本出版时只印了三百部，虽然迄今已经过去了六十余年，国内对该资料的利用和研究还非常少。因此，影印出版林氏这一重要成果对推动国内《孝经》研究以及经学史研究都具有重要意义。为方便读者阅读和使用，本书后附有《古文孝经孔传》的完整整理本。

中古中国的门阀大族主导了中国数个世纪，关于他们在十世纪的完全消失，长期以来困扰着历史学者。在本书中，谭凯利用新的数据手段分析了大批量的史料，解开了他们消失的谜团。他通过所掌握的地理信息系统（GIS）和社会网络分析手段，系统地探究了近数十年前出土的数千方碑志，其中大部分从未被学者研究过。谭凯广泛地采用了摘自墓志、散文和诗歌中的轶事，来丰富其论证，从而将一千年前的男女形象变得鲜活起来。《中古中国门阀大族的消亡》揭示了在七至八世纪的社会、经济和制度变迁下，唐代门阀大族比我们之前所认为的更加成功。只有在880年黄巢占领长安后伴随而来的三十年大动乱时期，他们的政治影响力才因大范围的肉体消灭而崩溃。

本书作者选取诗论、诗评、诗文作品等大量文献资料，采用以“作品”和“读者”的关系为焦点的接受理论研究视角，对处于“唐宋变革”时期的中国“作品是如何被阅读”的诸多事实进行独到的探讨和阐述。全书涉及“风景与绘画之间的关系”、“诗与绘画的关系”、“诗中有关‘形似’功能的问题”、“诗与历史记载、历史学关系的问题”、“诗人的内部世界与诗人所处外部世界、自身与他者间的关系”等诗学重要命题，有力地揭示出了唐宋之间“诗学观念上的断层”现象。作者受日本“中国学”研究的传统熏陶至深，又曾在哈佛大学接受西方学术方法之训练，他的研究特色很可能预示着日本“中国学”的发展动向。

本书收录日本中国学家兴膳宏教授的十八篇论文，涉及从潘岳、郭璞、庾信到卢照邻、皎然，以至欧阳修等著名的中古时代的文人学者，也涉及《真诰》、《文选》、《诗品》、《金楼子》、《翰林学士集》、《隋书·经籍志》、《文镜秘府论》等重要的中古时代典籍，还有一部分是关于中国古代思想文化的论述。这些论文，特别是其中有关文学与宗教的论文，一方面可以说代表了最近几十年来日本中国学界在中国中古文学史和文化思想史研究上的一点进展、一种方向，另一方面也恰好弥补了国内学术界在这一研究领域的某不足。

Statesmen and Gentlemen is an important study of the way in which, during the twelfth- and thirteenth-centuries, China's ruling meritocracy was transformed into a locally rooted elite whose principal aim was the consolidation of their power, wealth and influence on a local as opposed to a national and dynastic basis. Professor Hymes offers a remarkable picture of the institutional and social changes this process entailed, but he also examines in detail the subtle ways in which the elite's perception of itself and its social role changed and it came to offer powerful support to local self-defence, social welfare, religious cults and temple-building.

杜希德以毕生精力治唐史，在欧美汉学界有公认的领导地位，《唐代官修史籍考》是他晚年的一部精心著述，是全世界各种文字中第一部有关唐代的官修史学、史书问题的系统性研究著作。
全书考察了约620年至850年间官方修史机构的创设变迁，以及该机构择取编辑史料以成正史的过程。共分为三大部分，十四章。第一部分重点详论唐代政府中各种修史机构的分支（如史馆、秘书内省、集贤院等）和官职（如起居郎、内起居郎等），其规模建制为唐后各朝沿袭。与此前国内外缺乏这方面的细致研究，杜希德的研究“吸收、综合了诸多前人的成果，使其对唐代修史机构的考察更加完备”。
第二部分重点分析唐代的史官运用的一整套史料系统，包括起居注、内起居注、时政记、日历、传记、典志、实录、国史等，网罗宏富，考据细密。作者既熟悉西方的史法，又通晓国学中的考据功夫，再次融会贯通，是其特色之一斑。
第三部分为《旧唐书》的个案研究，分析它复杂的史源，用图表等表现方式，对《旧唐书》的二十本纪、十一志等部分，作了细致梳理，借以看出这一部五代时期编者总其成的正史，是如何运用唐代为本朝官修正史所准备的各种史籍，秩序井然。其附录的“《旧唐书》本纪史源渊源表”即为代表。
欧洲汉学名刊评论杜希德此书特色，称赞其在处理反复的史源时，使人如读一侦探小说，趣味盎然。

此著基本上是以研究日本思想史为主的，题目设定为“东亚的王权与思想”包含着两个重要的视座：首先是把日本思想史的视野扩大到东亚的框架，既要打破战后日本学界的“西欧中心主义”，同时克服随着经济高速成长出现的“日本中心主义”，注目于曾被上述两种倾向忽视的、与日本关系最密切而且交流历史最长的东亚。第二是采用与王权相关的手法谈思想，作者认为“思想”不仅是思想家所构筑的理论体系，作为思想的元素，人们的感情、感觉和意识也具有重要意义，而且东亚诸国不同的王权体制对思想有重要影响，不能无视了这些历史脉络而单纯地看思想文本。《东亚的王权与思想》是这两方面的一个尝试。
此著是由渡边浩数年来撰写的论文编辑而成，因他的这些论文的价值被东京大学出版会发现，便被编为一本论著出版。出版以后，对日本的政治学和政治思想史学界产生了巨大的冲击，渡边浩本人的声望也迅速达到了日本学界的顶峰，今日依然如此。
本书为日本学者渡边浩研究东亚中世到近世思想史的专著，分析了中国、日本、朝鲜三国由“古代”走向“近代”的思想历程，作者是日本德川时代的思想史方面的专家，该书以日本思想史和社会史为主要视界，对比中韩两国政治思想发展脉络，重点分析了东亚“儒学文化圈”内部政治、社会和思想的互动，以及近代其与西洋文化接触后所产生的变化。作者论据翔实，论点鲜明，对很多东亚思想和政治史问题都提出了极具有启发性的观点。
译者翻译风格平实，能够较好传达原文之意，同时具有可读性。
该书出版将会为我国东亚政治史、思想史和中日交流史等领域的研究提供非常有益的参考。

本书是美国著名汉学家梅祖麟先生的论文选集，共收录梅先生有代表性的关于汉语语法史、闽语史、声调史和汉藏语比较的语言学论文共21篇，前面有一篇自序，后附石锋和朝奋对梅先生的访谈录和梅先生论著目录。所有论文均在《中国语文》、《史语所集刊》等权威杂志上发表过，影响很大，学术价值相当高，其观点常常被海内外的学者引用，在世界范围内大大推动了汉语言研究的发展。
现代汉语选择问句法的来源
《三朝北盟会编》里的白话资料
现代汉语完成貌句式和词尾的来源
关于近代汉语指代词
——读吕著《近代汉语指代词》
唐、五代“这、那”不单用作主语
词尾“底”、“的”的来源
北方方言中第一人称代词复数包括式和排除式对立的来源
汉语方言里虚词“著”字三种用法的来源
唐宋处置式的来源
从汉代的“动、杀”、“动、死”来看动补结构的发展
——兼论中古时期起词的施受关系的中立化
唐代、宋代共同语的语法和现代方言的语法
几个闽语语法成分的时间层次
四声别义中的时间层次
说上声
内部拟构汉语三例
汉藏语的“岁、越”、“还(旋)、圜”及其相关问题
方言本字研究的两种方法
Tones and Prosody in Middle Chinese and the Origin of the Rising Tone
The Austroasiatics in Ancient South China:Some Lexical Evidence
The Sanskrit Origins of Recent Style Prosody
More on the Aspect Marker tsi in Wu Dialects
访梅祖麟教授
附：梅祖麟先生论著目录

Urbanization was central to development in late imperial China. Yet its impact is heatedly debated, although scholars agree that it triggered neither Weberian urban autonomy nor Habermasian civil society. This book argues that this conceptual impasse derives from the fact that the seemingly continuous urban expansion was in fact punctuated by a wide variety of “dynastic urbanisms.” Historians should, the author contends, view urbanization not as an automatic by-product of commercial forces but as a process shaped by institutional frameworks and cultural trends in each dynasty.
This characteristic is particularly evident in the Ming. As the empire grew increasingly urbanized, the gap between the early Ming valorization of the rural and late Ming reality infringed upon the livelihood and identity of urban residents. This contradiction went almost unremarked in court forums and discussions among elites, leaving its resolution to local initiatives and negotiations. Using Nanjing—a metropolis along the Yangzi River and onetime capital of the Ming—as a central case, the author demonstrates that, prompted by this unique form of urban-rural contradiction, the actions and creations of urban residents transformed the city on multiple levels: as an urban community, as a metropolitan region, as an imagined space, and, finally, as a discursive subject.

本书以敦煌文献为基础，以中晚唐之际出现的佛教伪经《佛说十王经》为贯通全书的主题，对《佛说十王经》及中国中世纪佛教冥间观念的形成进行了详细的分析与考辨。可以说是作者对其成名之作《中国中世纪的鬼节》一书中某些问题的扩展和延伸，可视作《鬼节》一书的姐妹篇著作。