In this bestselling and “charming debut” (People) from one of Sweden’s most successful authors, a grumpy yet loveable man finds his solitary world turned on its head when a boisterous young family moves in next door.
Meet Ove. He’s a curmudgeon—the kind of man who points at people he dislikes as if they were burglars caught outside his bedroom window. He has staunch principles, strict routines, and a short fuse. People call him “the bitter neighbor from hell.” But must Ove be bitter just because he doesn’t walk around with a smile plastered to his face all the time?
Behind the cranky exterior there is a story and a sadness. So when one November morning a chatty young couple with two chatty young daughters move in next door and accidentally flatten Ove’s mailbox, it is the lead-in to a comical and heartwarming tale of unkempt cats, unexpected friendship, and the ancient art of backing up a U-Haul. All of which will change one cranky old man and a local residents’ association to their very foundations.
A feel-good story in the spirit of The Unlikely Pilgrimage of Harold Fry and Major Pettigrew’s Last Stand, Fredrik Backman’s novel about the angry old man next door is a thoughtful exploration of the profound impact one life has on countless others. “If there was an award for ‘Most Charming Book of the Year,’ this first novel by a Swedish blogger-turned-overnight-sensation would win hands down” (Booklist, starred review).

From the highly acclaimed, multiple award-winning Anthony Doerr, the beautiful, stunningly ambitious instant New York Times bestseller about a blind French girl and a German boy whose paths collide in occupied France as both try to survive the devastation of World War II.
Marie-Laure lives with her father in Paris near the Museum of Natural History, where he works as the master of its thousands of locks. When she is six, Marie-Laure goes blind and her father builds a perfect miniature of their neighborhood so she can memorize it by touch and navigate her way home. When she is twelve, the Nazis occupy Paris and father and daughter flee to the walled citadel of Saint-Malo, where Marie-Laure’s reclusive great-uncle lives in a tall house by the sea. With them they carry what might be the museum’s most valuable and dangerous jewel.
In a mining town in Germany, the orphan Werner grows up with his younger sister, enchanted by a crude radio they find. Werner becomes an expert at building and fixing these crucial new instruments, a talent that wins him a place at a brutal academy for Hitler Youth, then a special assignment to track the resistance. More and more aware of the human cost of his intelligence, Werner travels through the heart of the war and, finally, into Saint-Malo, where his story and Marie-Laure’s converge.
Doerr’s “stunning sense of physical detail and gorgeous metaphors” (San Francisco Chronicle) are dazzling. Deftly interweaving the lives of Marie-Laure and Werner, he illuminates the ways, against all odds, people try to be good to one another. Ten years in the writing, All the Light We Cannot See is a magnificent, deeply moving novel from a writer “whose sentences never fail to thrill” (Los Angeles Times).
Longlisted for the 2014 National Book Award for Fiction

This third edition of Kenneth Katzner's best-selling guide to languages is essential reading for language enthusiasts everywhere. Written with the non-specialist in mind, its user-friendly style and layout, delightful original passages, and exotic scripts, will continue to fascinate the reader. This new edition has been thoroughly revised to include more languages, more countries, and up-to-date data on populations. Features include: *information on nearly 600 languages *individual descriptions of 200 languages, with sample passages and English translations *concise notes on where each language is spoken, its history, alphabet and pronunciation *coverage of every country in the world, its main language and speaker numbers *an introduction to language families

While social scientists and historians have been exchanging ideas for a long time, they have never developed a proper dialogue about social theory. William H. Sewell Jr. observes that on questions of theory the communication has been mostly one way: from social science to history. Logics of History argues that both history and the social sciences have something crucial to offer each other. While historians do not think of themselves as theorists, they know something social scientists do not: how to think about the temporalities of social life. On the other hand, while social scientists’ treatments of temporality are usually clumsy, their theoretical sophistication and penchant for structural accounts of social life could offer much to historians.
Renowned for his work at the crossroads of history, sociology, political science, and anthropology, Sewell argues that only by combining a more sophisticated understanding of historical time with a concern for larger theoretical questions can a satisfying social theory emerge. In Logics of History, he reveals the shape such an engagement could take, some of the topics it could illuminate, and how it might affect both sides of the disciplinary divide.

Do institutions think? If so, how do they do it? Do they have minds of their own? If so, what thoughts occupy these suprapersonal minds? Mary Douglas delves into these questions as she lays the groundwork for a theory of institutions. Usually the human reasoning process is explained with a focus on the individual mind; her focus is on culture. Using the works of Emile Durkheim and Ludwik Fleck as a foundation, "How Institutions Think" clarifies the extent to which thinking itself is dependent upon institutions. Different kinds of institutions allow individuals to think different kinds of thoughts and to respond to different emotions. It is just as difficult to explain how individuals come to share the categories of their thought as to explain how they ever manage to sink their private interests for a common good. Douglas forewarns us that institutions do not think independently, nor do they have purposes, nor can they build themselves. As we construct our institutions, we are squeezing each other's ideas into a common shape in order to prove their legitimacy by sheer numbers. She admonishes us not to take comfort in the thought that primitives may think through institutions, but moderrjs decide on important issues individually. Our legitimated institutions make major decisions, and these decisions always involve ethical principles.

In this pathbreaking work, now available in paperback, Charles Tilly challenges all previous formulations of state development in Europe. Specifically, Tilly charges that most available explanations fail because they do not account for the great variety of kinds of states which were viable at different stages of European history, and because they assume a unilinear path of state development resolving in today's national state.

Written by foremost authorities from cognitive psychology, cognitive science, and cognitive neuroscience, the chapters of this reference summarize basic concepts and facts of a major topic, sketch its history, and analyze the progress its research is currently making. The volume also includes work related to developmental, social and clinical psychology, philosophy, economics, artificial intelligence, linguistics, education, law, and medicine. The Cambridge Handbook of Thinking and Reasoning comprises the first comprehensive and authoritative handbook for all core topics within the fields of thinking and reasoning.

A thought-provoking and wide-ranging exploration of machine learning and the race to build computer intelligences as flexible as our own
In the world's top research labs and universities, the race is on to invent the ultimate learning algorithm: one capable of discovering any knowledge from data, and doing anything we want, before we even ask. In The Master Algorithm, Pedro Domingos lifts the veil to give us a peek inside the learning machines that power Google, Amazon, and your smartphone. He assembles a blueprint for the future universal learner--the Master Algorithm--and discusses what it will mean for business, science, and society. If data-ism is today's philosophy, this book is its bible.

The modern state, however we conceive of it today, is based on a pattern that emerged in Europe in the period from 1100 to 1600. Written from the experience of a lifetime of teaching and research in the field, this short, clear book is the classic work on what is known about the early history of the European state. Charles Tilly's foreword shows how Strayer's book set the agenda for a whole generation of historical analysts, not just in medieval history but also in the comparative study of state formation. William Chester Jordan's foreword addresses the scholarly and pedagogical setting within which Strayer produced his book, and how this both enhanced its accessibility and informed its focus on peculiarly English and French accomplishments in early state-building.

《代数基本定理》对数学中最重要的定理——代数基本定理给出了六种证明，方法涉及到分析、代数与拓扑等数学分支。《代数基本定理》的六个证明：两个分析方法中一个（本质上）是运用实分析中的两维极值定理，一个是运用标准的复分析方法，也就是经典的Liouville定理；两个代数方法中一个是运用多项式环的知识，一个是运用域扩张的Galois定理：两个拓扑方法中一个是运用分枝数的计算，另一个是运用单位球的基本群。此外附录中给出了Gauss的证明，cauchy的证明，三个另外的反分析证明以及两个另外的拓扑证明。
《代数基本定理》以一个问题为主线，纵横数学的几乎所有领域，结构严谨、文笔流畅、浅显易懂、引人入胜，是一本少见的能让读者入迷的好读物，可以使读者与作者在书中很好地进行对话与交流。通过学习《代数基本定理》，读者可以增加知识面，加深对学科交叉与渗透的理解和认识。不足之处是各种方法之间缺乏进行比较的描写和分析。
《代数基本定理》适合高年级大学生、研究生自学和讨论，特别适合于用作短学期教材或数学选修类课程教材。

This book argues that Western class categories do not directly apply to China and that the new Chinese middle class is distinguished more by socio-cultural rather than by economic factors. Based upon qualitative interviews done in Guangdong in South China, the study looks at entrepreneurs, professionals, and regional party cadres from various age groups, showing the complex networks among these different groups and the continuing significance of cadres. The study also explores generational differences, exposing how older generations are pragmatic and business-oriented, rather than personally oriented in their consumption whereas the younger generations appear more flexible and hedonistic and tend to be more individualistic, materialistic and oriented towards personal gain. In neither older or younger generations is there much evidence that the new Chinese middle class is taking on a political role in advocating political reform alongside market reforms as is suggested by some Western stratification theorists. Despite being in the vanguard of consumption, they are the laggards in politics.

Based on exclusive and unrestricted access to more than 5,000 pages of personal writings and family photos, this definitive biography of German physician and SS-Hauptsturmfuhrer Josef Mengele (1911-1979) probes the personality and motivations of Auschwitz's 'Angel of Death.' From May 1943 through January 1945, Mengele selected who would be gassed immediately, who would be worked to death, and who would serve as involuntary guinea pigs for his spurious and ghastly human experiments (twins were Mengele's particular obsession). With authority and insight, Mengele examines the entire life of the world's most infamous doctor.

At the turn of the twentieth century, students returning from abroad brought Beethoven to China. The composer's perseverance in the face of adversity and his musical genius resonated in a nation searching for a way forward.
At the turn of the twentieth century, students returning from abroad brought Beethoven to China. The composer's perseverance in the face of adversity and his musical genius resonated in a young nation searching for a way forward. Beethoven remained a durable part of Chinese life in the decades that followed, proving a remarkable chameleon; an icon to reformers, intellectuals, music fans and party cadres alike, playing a role in major historical events from the May Fourth Movement to the normalisation of US-China relations.

A new addition to the Oxford History of the United States, Wood's superb book brings together much of what historians now know about the first quarter-century of the nation's history under the Constitution. Acknowledged as the leading historian of the period, Wood brings authority and easy style to a tough task—wrestling into order a period of unusual anxiety, confusion, crisis and unbridled growth in the nation's affairs. The emergence of democracy and individualism is his overarching theme. No surprise there, for he's the author of a celebrated work (The Radicalism of the American Revolution) on just that topic. In this new work, he concentrates more on events, institutions, politics and diplomacy than in his earlier books yet proves himself a master of these topics, too. He offers no newfangled approaches, no strongly stated positions, no contests with other historians. Instead, we get the distillation of a lifetime's study and reflection about the era between Washington's presidency and the end of the War of 1812. A triumph of the historian's art, Wood's book will not soon be supplanted. No one interested in the era should miss it.

本书是美国著名中国现代美术史学者安雅兰1998年在纽约古根海姆博物馆策划的大型展览“危机中的一个世纪:20世纪中国艺术中的现代与传统”的展览图录。该展览试图对一个世纪以来的中国艺术作一次概括性的回顾和总结。在书中作者把现当代中国美术划分为四个时期，即“中国画的革新，1850一1950";“现代主义者，1920-1950";“新中国艺术，1950-1980";以及“传统的改造，1980至今”，并分别描述和分析了各个时期的风格特点以及其时代特征。
Between 1850 and today, China has undergone an unprecedented series of shocks and transformations. This dramatic period -- which has seen urban industrialization, conquest by foreign powers, civil wars, changing governments, and, more recently, a gradual opening to the international community -- has also marked an explosion of artistic experimentation and innovation. Spanning 150 spectacular years of artistic production, A Century in Crisis -- which accompanied a landmark exhibition at the Guggenheim Museum SoHo in early 1998 -- offers the first systematic exploration of modern and contemporary Chinese art.
Essays by leading scholars show the ways in which Chinese artists have grappled with modernity, tradition, self-definition, and the adoption and rejection of Western conventions. Sumptuous colorplates showcase a dazzling array of achievements -- including Shanghai School paintings, modern calligraphy, commercial art, 1920s and '30s woodblock prints, modern guohua (traditional ink and color paintings), socialist realist paintings, and other contemporary works.

This indispensable new edition brings Chalmers' popular text up to date with contemporary trends and confirms its status as the best introductory textbook on the philosophy of science.

Over the last 25 years this account to dethrone empiricist thought has become both a bestseller and a standard university text with translations into fifteen languages.

This revised and extended edition offers a concise and illuminating treatment of major developments in the field over the last two decades, with the same accessible style which ensured the popularity of previous editions. Of particular importance is the examination of Bayesianism and the new experimentalism, as well as new chapters on the nature of scientific laws and recent trends in the realism versus anti-realism debate.


"Crisp, lucid and studded with telling examples… As a handy guide to recent alarums and excursions (in the philosophy of science) I find this book vigorous, gallant and useful."

New Scientist

"Thompson's book has been called controversial, but perhaps only because so many have forgotten how explosive England was during the Regency and the early reign of Victoria. Without any reservation, The Making of the English Working Class is the most important study of those days since the classic work of the Hammonds."-- Commentary
"Mr. Thompson's deeply human imagination and controlled passion help us to recapture the agonies, heroisms and illusions of the working class as it made itself. No one interested in the history of the English people should fail to read his book."--London Times Literary Supplement

Why Buddhism is True: The Science and Philosophy of Meditation and Enlightenment is a 2017 book by journalist and evolutionary psychologist Robert Wright. As of August 2017, the book had peaked at The New York Times No. 4 bestseller in hardcover nonfiction.
In Why Buddhism is True, Wright advocates a secular, Westernized form of Buddhism focusing on the practice of mindfulness meditation and stripped of supernatural beliefs such as reincarnation. He further argues that more widespread practice of meditation could lead to a more reflective and empathetic population and reduce political tribalism. In line with his background, Wright draws heavily on evolutionary biology and evolutionary psychology to defend the correctness of Buddhism's diagnosis of the causes of human suffering. He argues the modern psychological idea of the modularity of mind resonates with the Buddhist teaching of no-self (anatman).

A collection of seminal primary readings on the social, intellectual, and religious traditions of China, Sources of Chinese Tradition, Volume 1 has been widely used and praised for almost forty years as an authoritative resource for scholars and students and as a thorough and engaging introduction for general readers. Here at last is a completely revised and expanded edition of this classic sourcebook, compiled by noted China scholars Wm. Theodore de Bary and Irene Bloom. Updated to reflect recent scholarly developments, with extensive material on popular thought and religion, social roles, and women's education, this edition features new translations of more than half the works from the first edition, as well as many new selections. Arranged chronologically, this anthology is divided into four parts, beginning at the dawn of literate Chinese civilization with the Oracle-Bone inscriptions of the late Shang dynasty (1571--1045 B.C.E.) and continuing through the end of the Ming dynasty (C.E. 1644). Each chapter has an introduction that provides useful historical context and offers interpretive strategies for understanding the readings. The first part, The Chinese Tradition in Antiquity, considers the early development of Chinese civilization and includes selections from Confucius's Analects, the texts of Mencius and Laozi, as well as other key texts from the Confucian, Daoist, and Legalist schools. Part 2, The Making of a Classical Culture, focuses on Han China with readings from the Classic of Changes ( I Jing), the Classic of Filiality, major Han syntheses, and the great historians of the Han dynasty. The development of Buddhism, from the earliest translations from Sanskrit to the central texts of the Chan school (which became Zen in Japan), is the subject of the third section of the book. Titled Later Daoism and Mahayana Buddhism in China, this part also covers the teachings of Wang Bi, Daoist religion, and texts of the major schools of Buddhist doctrine and practice. The final part, The Confucian Revival and Neo-Confucianism, details the revival of Confucian thought in the Tang, Song, and Ming periods, with historical documents that link philosophical thought to political, social, and educational developments in late imperial China. With annotations, a detailed chronology, glossary, and a new introduction by the editors, Sources of Chinese Tradition will continue to be a standard resource, guidebook, and introduction to Chinese civilization well into the twenty-first century.